Once more obedience is pre-eminently the matter, and this too as delivered men once bondslaves, but now free to obey (ver. Now recognizing my weakness, I'm crying for power outside of myself. We suppose that the record in Exodus is the older one. About a hundred and twenty-six miles from Mount Horeb to Kadeshbarnea. It was because of this very truth: Jehovah was with them. 2. Love will work in obedience, and that only is acceptable obedience which flows from a principle of love, 1 John 5:3. I must have to come to the place where I despair of freeing myself or despair of my own righteousness or despair of ever being righteous in the eyes of God by my own works and my own efforts. 2 (There are eleven days' journey from Horeb by the way of mount Seir unto Kadeshbarnea.) They were about to enter it by special grace; for it is of importance to bear in mind that it was not by the covenant which was made at Horeb that the children of Israel entered the land at all. So they began the forty years of wandering in the wilderness, which Moses begins to rehearse for them in chapter two. And Moses said, "No, don't. Now, shut up". God has given us all Promises in Him; dont let Satan steal what the Lord has given to you. CHOICES AND CONSEQUENCES? But the believer sees wisdom and grace in comparing the first historical statement with the solemn use the legislator makes to the generation about to enter the land, and the added information is of grave import. They were to remember what rebellion must end in. In Deuteronomy 5:12 the term keep corresponds to remember in Exodus 20:8, and the last clause of the former verse, 'as the Lord thy God hath commanded,' is wanting in Exodus. It reminds them of his gracious acts on their behalf and calls from them a fitting response of covenant loyalty. Deuteronomy 26:1-11 A Cry For Help (Wagner) God cares. The truth is that the difference is due to moral development of Israel according to Jehovah's wisdom on the eve of introducing His people into the land, and the more settled and social habits He would have them cultivate there. It was not necessarily, I conceive, because there were no words elsewhere admirably adapted to meet the case. "Jehovah made not this covenant with our fathers, but with us, even us, who are all of us here alive this day Jehovah talked with you face to face in the Mount out of the midst of the fire. Was anything like this the rule where man even took up the Bible for his own ends? One of the most weighty duties is not properly a moral question at all, but depends simply on the commandment of God. He might not grant such a liberal concession to others as he left to himself. This was a truth which Israel was most prone to disregard. It is not a book for the wilderness, except for their hearts to look back on whilst on the borders before they entered the land. Need one point out how suited all this is for the last words of one who was just about to depart? The fact of Esau's pride and contempt of Israel gave them no license to take their land. James May And thou shalt keep the feast of weeks unto Jehovah thy God with a tribute of a freewill offering of thine hand, which thou shalt give unto Jehovah thy God, according as Jehovah thy God hath blessed thee: and thou shalt rejoice before Jehovah thy God, thou, and thy son." It is very improbable that both proceeded from one and the same writer, because on the principle of strict literality of language he contradicts himself. 1. You cant reach them. There is an enemy to drive out before we can take possession The . Then again we have what is always brought out in the book of Deuteronomy. 11You shall rejoice in all the good which Yahweh your God has given to you, and to your house, you, and the Levite, and the foreigner who is in the midst of you. But ye that did cleave unto Jehovah your God are alive every one of you this day." What God was displaying by them has now found its meaning, since Christ was revealed and the mighty work of redemption effected. 19 Then, as the LORD our God commanded us, we set out Thus it is not a book which defines strict canonical usage in these matters. If you suspect a rogue is in your employment, you may test him by marking a piece of money to see whether he steals or not: am I then going to mark something for God to see whether He will keep His word or not? Many count it buried in Christ's grave, but it is not. 2 (There are eleven days journey from Horeb In Deuteronomy he is preaching to the people of Israel to evoke their response. You cant reach them. When God allows rain to come in our lives, it is always for a reason, a season, for growth, and to prduce fruit. It is not the people's consecration to God, but their discipline, the trial of heart, and exercise by the way to which Jehovah subjected the people; and a most instructive section it is in this point of view. Besides, if these high places had been dedicated to heathen gods, Israel must not dare to consecrate them to the true God. TRAPPED? Remember, remember, remember!" There is a story about a mountain climber who wanted to climb the highest mountain. TEXT: But where is the savage even who does not know the wrongness of stealing? Here we find out that the request for the spies actually came from the people and that it seemed good unto Moses. In special instances judgment to the full took its course. 9 And I spake unto you at that time, saying, I am not able to bear you myself alone: 10 The LORD your God hath multiplied you, and, behold, ye are this day as the stars of heaven for multitude. Number 1: The first-fruits of what Israel produced from the soil in the Promised Land were there by virtue of God's creation. Thus then the circumstances of Moses, as well as of the people, were precisely those suited to impress the lesson of obedience. And thou shalt teach them diligently unto thy children;" and they were to bind them for a sign; they were to make much of them at all points outside the house and inside, and always. read more, Scripture: Yet they complained against him and refused to go with him into the land he had chosen for them (19-33). Gods guidance from Sinai to Kadesh 1:6-46. It is Jehovah gathering the people round Himself. He chose to have a place where He would put His name. This is the meaning of it, and such is precisely the path of duty. Kelly Durant 6-29-15 Deuteronomy 11:19 I. It is obedience. This was their boast. Now Israel had totally failed in their place. Assembly Of God, We were wandering in the wilderness of sin, but God led us into the promised land of salvation. Therefore shall ye keep all the commandments which I command you this day, that ye may be strong, and go in and possess the land whither ye go to possess it; and that ye may prolong your days in the land which Jehovah sware unto your fathers to give unto them and to their seed, a land that floweth with milk and honey" (ver. The book from which they were selected had itself a special appropriateness to the occasion, as we shall see: can it be doubted that the blessed Lord knew this infinitely well when He was pleased to use it? He gave them a good charge, Deuteronomy 1:16; Deuteronomy 1:17. It is inclusive (Nothing beyond it or escapes it). I will provide A fair question arises for those who honour the divine word, why events so long severed in time are thus introduced seemingly together. This then is the leading truth of Deuteronomy. Such then is the early and remarkably striking introduction to the book. There may be lands where everything morally is at the lowest point, and where therefore a wrong is less severely estimated than elsewhere. Oh, I'm getting close because I realize now I can't deliver myself. 7 Ways To Correct A Team Member In A Healthy Way, 3 Things To Do When Youre Stuck In A Sermon Prep And Writing Rut. O. T. i. p. 235) ventures to set portions of this chapter in juxtaposition with two from elsewhere, in order to show that God's speaking to the inspired writer was simply his own mind and conscience enlightened from on high. Still stubborn and disobedient, the people who would not go into Canaan with God then tried to conquer the country without him. (Exodus 20:1; Deuteronomy 5:22. "4. But the tone, mind, and heart of Moses are nowhere more characteristically apparent than in these his last words to the people of Jehovah whom he loved. What does it mean? 2 And this is the manner of the release: every creditor shall release what he has lent to his neighbor. Thus we come to what might be called the direct charges, having done with all the introductory part. Such is the fertile topic which we find throughout the book. So he's getting up there now, about a hundred and twenty years old. Deuteronomy 11:19, Denomination: Not that I doubt the sabbath-day to be of the deepest possible moment, and so lasting in its claims that, when the millennium comes, that day of rest will be in full force again. We have to consider whether we are undertaking it out of some human desire of heroism. Free Sermons and Sermon Outlines for Preaching : Temple Cleansing Part 2: Cleansing The Home. This he mentions to aggravate the sin of their mutinies and discontents after this, that the government they quarrelled with was what they themselves had consented to; Moses would have pleased them if they would have been pleased. Last Sunday the Israelites had begun their invasion of the Promised Land. 226-228.) Nothing irritates me more than to have people make foolish charges against God.I was-had a young man come in when we were back over in the little chapel and he was you know, "God led me do this and God led me to do that and God led me here" and then he's, you know, "God led me out there and I almost starved to death. The former would number 78,600; the latter were 70 only. Moses began his recital of Israels history at Horeb (Sinai) because this is where Yahweh adopted the nation by making the Mosaic Covenant with her. Hence the story of the Amorites, as we saw, is given. Remember God - in the desert In verse 1 , and later in the chapter, Moses again implores the tribes to comply with all the commandments if they are to survive and thrive when they enter the Promised Land. The object is quite different. The section summarizes events recorded in greater detail in Numbers 10:11-42. We are not straitened in the power and goodness of God, why should we be straitened in our own faith and hope, which ought to be as large as the promise? God is Searching for a Man I know God will do it; I do not require to put Him to the proof. * God has used visual aids to help us behold his actions -- Fiery and Cloudy Pillars; Of course it is, God went before you and prepared you that place and then led you to it so that they could say, "All the way my savior leads me. And he's saying God led him to do this and God led him to do that. But they saw the giants in the land and the high-walled cities instead of God. 18 And I commanded you at that time all the things which ye should do. This is clearly shown. "but by every word that proceedeth out of the mouth of Jehovah doth man live." It is too bad that the Israelites didn't learn from the mistake of forgetting what God did for them, and we see the result of that forgetfulness in the passage from Deuteronomy 11:1-17. No compulsion was used to the nations outside. The tenth has also the first two clauses in a different order from that in Exodus, and adds 'his field.'. How Can We Give Thanks In All Circumstances? Deuteronomy 1:1-8, Denomination: "Jehovah God that hath brought thee out of the land of Egypt" He was the only God. So I spake unto you; and ye would not hear, but rebelled against the commandment of Jehovah, and went presumptuously up into the hilt And the Amorites, which dwelt in that mountain, came out against you, and chased you, as bees do," there was a most ignominious flight "and destroyed you in Seir, even unto Hormah And ye returned and wept before Jehovah; but Jehovah would not hearken to your voice, nor give ear unto you. read more. The sabbath law rests entirely on the word of God Himself. Deuteronomy 26:1-11 Moses saw that look in their eyes. It probably covers the last month and a half of Moses' life. 1 Chronicles 21:3 And Joab answered, The LORD make his people an hundred times so many more as they be: but, my lord the king, are they not all my lord's servants? kind this book, while it does not want allusions to what God had said in all the other books, has, no less than the rest of them, its own peculiar character. Thou shalt also consider in thine heart, that, as a man chasteneth his son, so the Lord thy God chasteneth thee. Note to the reader: Deu 11:9 And that ye may prolong your days in the land, which the LORD sware unto your fathers to give We shall find a fresh one made in the land of Moab, but first of all they are reminded of the Sinaitic covenant. Yet He joins its observance with prohibitions of evil which man could himself judge. Ye shall not add unto the word which I command you, neither shall ye diminish ought from it, that ye may keep the commandments of Jehovah your God which I command you." Apologetics Series Deuteronomy Series Exodus Series Genesis Series Hebrews Series James Series John Series Leviticus Series Life In Four Stages Series Matthew Series Romans Series Sermons and Speeches. The point then for the Jew was the one true God. read more. Consequently there is here a heavy blow struck at the tendency towards idolatry. There was incomparably greater strictness of judgment with the children of Israel than with all their enemies put together. Could they match with Him? It is not so where God governs. The children of Moab had had their wars. * [Use glasses in order to see better and appreciate art, etc. They were "a people great, and many, and tall, as the Anakims; but Jehovah destroyed them before them; and they succeeded them, and dwelt in their stead." The priests were Levites. In the ninth and tenth the terms 'falsehood' and 'covet' are not the same as in Exodus. It is granted that they did not all perish in the same way, but they all fell in the wilderness. This indicates that Moses assumed that those who read Deuteronomy would have prior knowledge of his preceding four books. Hey, it's time to go in and begin to possess that which God has promised unto you." So this is where the word Deuteronomy comes from "Moses began to declare this law". They were tried after this by another case of forbearance. God wants us to see and understand the things he says. 00:00. Every step in really obeying God puts the man morally to the test, and is more or less attended with severe trial. Nevertheless the circumstance that he too had failed to sanctify Jehovah their God in his heart as he ought that even he had misrepresented Him when it was above all due to God that His grace should be clearly seen, all this added gravity to the appeals and style of the departing man of God. Deuteronomy 7:1-26 one may sum up in a very few words. It consists of moral addresses, and appeals in a tone quite unexampled in all the five books of Moses. So the commandment of God; "you've been here long enough, you've circled this mountain long enough". We can all see how very bad it was in Israel; but do we feel that it is still worse in the Christian? In the very first place is laid down utter destruction of the high places. Jehovah gave them no such license as the right to slay, burn, or plunder others as they liked. Scripture: Deuteronomy 11:1-21. This prayer comes in in a parenthesis, and a good prayer prudently put in cannot be impertinent in any discourse of divine things, nor will a pious ejaculation break the coherence, but rather strengthen and adorn it. What have I to ask beside? And it is always our unbelief that places the limitations upon the work that God is seeking to do in our lives. [They said] Because the LORD hated us, he has brought us forth out of the land of Egypt, to deliver us into the hands of the Amorites, and to destroy us ( Deuteronomy 1:27 ). He sets Himself against the high places; He will not have them. 2. It ought most of all to shock the Christian. It was otherwise with Mahomet. The first of all rights, and the highest of our duties, is that God should have His rights. It's notstrictly speakinga church holiday, but rather a day the United States sets aside, purportedly to remember to give thanks. It was "the land which Jehovah thy God giveth thee." Address Ask Anything Live Biblical Topics . It is after this will come the full time of joy for the earth. "Let me pass through thy land: I will go along by the highway, I will neither turn unto the right hand nor to the left. Much of our culture now . And command thou the people, saying, Ye are to pass through the coast of your brethren the children of Esau, which dwell in Seir; and they shall be afraid of you: take ye good heed unto yourselves therefore: meddle not with them; for I will not give you of their land; no, not so much as a foot breadth; because I have given Mount Seir unto Esau for a possession." "Oh, this might be dangerous, and that were presumptuous;" and so men talk on that is, the moment it becomes a real living truth, and not words on paper. The man who said, "Master, I will follow thee whithersoever thou goest," had no faith at all. 2 (There are eleven days journey from Horeb by the way of mount Seir unto At all events, whatever may be His grace, whatever His ways with His people, obedience is that with which He cannot dispense. Go in" and the key is of course "to possess the land which the Lord has sworn to your fathers. This was the substantial meaning of the tithes and other requisitions (ver. 13 Take you wise men, and understanding, and known among your tribes, and I will make them rulers over you. Accordingly the very large introduction is an address to the people for the purpose of enforcing these claims. Genesis 24:1-66, Deuteronomy 11:18-21, God is saying, "Its your choice. Next follows the account of their fear before God's solemn words, their promise to obey, and the mediatorial place which the people desired and God sanctioned for Moses. Moses here reminds them of the happy constitution of their government, which was such as might make them all safe and easy if it was not their own fault. It will be observed that first of all in this chapter, it was not activity but subjection. This supposes a heart that knows God; and certainly so it is with Moses. God has given you victory in the situations that you are going through. - Lamentations 3:22-23 - Philippians 3:13-14 - 1 Thessalonians 4:11 - Psalm 119:11 II. Deuteronomy 11:13-15 And it shall be that if you earnestly obey My commandments which I command you today, to love the LORD your God and serve Him with all your heart and with all your soul, then I will give you the rain for your land in its bless you. Hence Moses says, "These words Jehovah spake unto all your assembly in the mount out of the midst of the fire, of the cloud, and of the thick darkness, with a great voice: and he added no more. You spot an apple tree. There is a time in our Christian experience of growth and development and there is sort of the legitimate wilderness experience, but God surely does not want you to spend your whole life in the wilderness. If it were merely a question of man, nobody would think of choosing for another. The first chapter takes cognizance of themselves; the second chapter puts them to the test in the presence of other people. And some of them were slain because they presumed to go without the presence of God. Edomites or Moabites or Ammonites, unfeeling and disposed to injure Israel, still God would educate His people in remembering whatever bond of nature there was: if blows came, God would not forget the delinquent. With the enemies? This day will I begin to put the dread of thee and the fear of thee upon the nations that are under the whole heaven, who shall hear report of thee, and shall tremble, and be in anguish because of thee. But you are the one that puts the limitations on what God wants to do. The fact is that redemption, even in type, is a stronger motive to obedience than creation itself. Deuteronomy 11:1-28 1 These be the words which Moses spake unto all Israel on this side Jordan in the wilderness, in the plain over against the Red sea, between Paran, and Tophel, and Laban, and Hazeroth, and Dizahab. Location do not play a big factor when It comes to God blessing you. He charges them to be diligent and patient: Hear the causes. In all the three occasions the Lord Jesus draws His answers from the book of Deuteronomy. Copyright 2003-2022 | Outreach, Inc., All rights reserved. There is a warfare that goes on in our lives; the flesh warring against the spirit and the spirit against the flesh and these two are contrary. 95. ), "2 Notwithstanding such express declaration, the following diversities occur. We hear of sin and trespass-offerings, peace and burnt-offerings, meat-offerings and drink-offerings, not to speak of the daily lambs and occasional victims. Genesis 22:17 That in blessing I will bless thee, and in multiplying I will multiply thy seed as the stars of the heaven, and as the sand which is upon the sea shore; and thy seed shall possess the gate of his enemies; Genesis 26:4 And I will make thy seed to multiply as the stars of heaven, and will give unto thy seed all these countries; and in thy seed shall all the nations of the earth be blessed; The Lord God of your fathers . Deuteronomy 8:5 Father learning punishment. All this is brought out to Israel as the fruit of obeying Jehovah. "And when we passed by from our brethren the children of Esau, which dwelt in Seir, through the way of the plain from Elath, and from Ezion-gaber, we turned and passed by the way of the wilderness of Moab.". God had cared for them throughout the long and weary journey from Mount Sinai (Horeb), carrying them as a father carries his young son who has become too tired to walk. True life is found in being rightly related to God, who is the giver and sustainer of life. DEUTERONOMY 26:10b-11. In the Septuagint (or LXX), the "ten words" was translated as . So, after it has been brought before us from the first, we find their failure to trust Jehovah leads to a fresh command. We live obediently, including giving generously, as a way of thankfully responding to God's faithfulness to us. Whatever we are called out for is what Satan endeavours to destroy. The inspired editor may have given later names, and added "as it is in this day," or explanatory remarks. Moses called Mt. All this is made to converge on the children. But Jesus knew God Himself as Moses never did, and by His use of it put honour on the book that makes plain how in a state of ruin the one saving principle is obedience. Surely this is highly significant. A desire to obey God and to keep the law of God, consenting that it's good, that's the right way, that's the way I want to live; seeing the divine ideal, being attracted by the divine ideal and desiring, longing after it. Consequently it is an anticipation of what was before them. In all sources, the terms are translatable as "the ten words", "the ten sayings", or "the ten matters". The aged lawgiver in these last words was led of the Holy Ghost to speak home to their souls. Who went in the way before you, to search you out a place to pitch your tents, in the fire by night, to show you by what way you should go, and the cloud by day ( Deuteronomy 1:33 ). Genesis 15:5 And he brought him forth abroad, and said, Look now toward heaven, and tell the stars, if thou be able to number them: and he said unto him, So shall thy seed be. But this was no reason why they were to expect Jehovah to destroy the Ammonites now. 14 And ye answered me, and said, The thing which thou hast spoken is good for us to do. Blessing for the world is after God has thus cleared the scene: in the prospect of this the Christian is called to rejoice to have the joy not only of liberty now but of the glory that is about to displace the oppression, the sorrow, the wretchedness, the sin, of this poor long-groaning earth, when all shall be put under the only One who is competent to bear the burden and to govern it to the glory of God. Ephesians 6:1-3, Deuteronomy 1:7, Deuteronomy 1:7. "Jehovah said unto me, Fear not: for I will deliver him, and all his people, and his land, into thy hand; and thou shalt do unto him as thou didst unto Sihon king of the Amorites, which dwelt at Heshbon. Because they had not a particle of confidence in God. II. We're prone to look at the obstacles. They could take possession of no lands whatever of their own will. (Exodus 18:23) But inDeuteronomy 1:9; Deuteronomy 1:9, etc., Moses speaks of the same institution as his own without any reference to Jethro, or the divine command of which Jethro spoke." When a nation turns from the Word of God it is turning from the source of spiritual food and drink. Where the world or the flesh governs, the trial is not felt. That is, we see in them a number of institutions laid down by Jehovah, the pattern of which was shown in the mount. You spot an apple tree. However the "strife" (Deuteronomy 1:12) of the people would prove to be their undoing. The book of Deuteronomy discloses it. For when those words dripped like honey from his mouth, the people of God dreamed about what it was going to be like. What did it matter about all others? Move out and Move Forward NIV. Clearly it traces the discipline of Jehovah by the way. But we must not overlook another part of the chapter not the Lord strengthening the people against the mightiest of adversaries, but Israel reminded of their rebellious heart even under such circumstances against Jehovah. "Because Jehovah hated us, he hath brought us forth out of the land of Egypt, to deliver us into the hand of the Amorites, to destroy us. What we find here is a warning not to yield to the sight of their eyes or the violence of their hands, guarding against a covetous spirit which pays slight regard to that which God had assigned to others. I am persuaded that above all the Christian, who has a still nearer relationship with God, is the very last person who ought to exercise a choice in self-will. I said, "Hey, you shut up and get out of here. This therefore gives its tone to the book. There is no mercy shown in the vintage. Therefore thou shalt love the LORD thy God, and keep his charge, and his statutes, and his judgments, and his commandments, alway. Deuteronomy 8:1-10. Were they to lay hands on the Moabites who were not so near of kin as the Edomites? And if we yield to the flesh, the flesh will govern and rule our lives and we will have the resulted mind of the flesh. Sermons on Deuteronomy by C. H. Spurgeon. In fact He acted as the landlord. In Deuteronomy 5:1-33 we come to still closer quarters. There is thus a presentation of a faithful God, whose demand was for a faithful people." "The importance of history has two focal points: (a) there is the covenant tradition of promise, from Abraham to Moses; (b) there is the experience of God in history working out in deed the content of the promise. When God called the fruit bearing trees forth . Man was to live a holy life of faith and obedience as he walked with God and worked in the Garden, all for the glory of the God who made him and gave him life. It is from the promise that Moses here takes the measures of his prayer: The Lord bless you as he hath promised you. * This it is well to note, as we should not have discovered it from the Book of Numbers. Turn you, and take your journey, and go to the mount of the Amorites, and unto all the places nigh "hereunto, in the plain, in the hills, and in the vale, and in the south, and by the sea side, to the land of the Canaanites, and unto Lebanon, unto the great river, the river Euphrates. [Note: Peter C. Craigie, The Book of Deuteronomy, p. Did He offer him the book of the law with the one hand or the sword with the other? Spurgeon.) The evil that I would not, that I do"( Romans 7:19 ). Then comes out another instance. Judgment must be given according to the merits of the cause, without regard to the quality of the parties. Scripture: Deuteronomy 11:13-21. They were not compelled to take this to the one place that God had consecrated. He allowed them to bring all difficult cases to him, and he would always be ready to hear and determine, and to make both the judges and the people easy. (Deuteronomy 1:22-23) In the same manner an important social arrangement is declared to have been made by Moses at the suggestion of Jethro his father-in-law, who says in prophesying, 'If thou shalt do this thing, and God command thee so, then thou shalt be able,' etc. It is not the liberty of grace, which the feast of pentecost is, but rather the epoch in type when the liberty of glory shall arrive. But nobody knows about the sabbath-day unless Jehovah command it. With this they did not at all like to comply; and thus the same spirit which declined to go up in obedience to Jehovah refuses to go back in submission to Him.
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